Researching Kuthumi
Madame Blavatsky


If we perform an internet search on the name Kuthumi, it suggests for us Koot Hoomi, someone who is a notorious figure in New Age. Madame Blavatsky was a Russian lady who in the 1800's founded a new modern interpretation of Buddhism and made it accessible to the West, named as the Theosophical Society. She stated that her spiritual work was guided by the two spiritual teachers Master Koot Hoomi and Master Morya who resided in Tibet. Letters of communication with said Masters were published in books.

Madame Blavatsky claimed to have known someone named Master Koot Hoomi who seems to have hand selected her for the task of bringing Buddhism to the Western world. She met her on severa occasions, she stayed with him in his house, they exchanged letter correspondence together, and he ensured that she gained access as the first European to the most important people and places in Buddhism. Was this Koot Hoomi the other incarnation of Jesus?

Madame Blavatsky

Source Wikipedia - Helena Blavatsky

Helena Blavatsky was born 1831 in a region of Russia which is today part of Ukraine and she died in 1891 in England 59 years old. She belonged to a very prominent family, her grandmother was a princess. She had an early interest in the study of occultism and read what books she could find in the family library. It seems that she may have known, if not decided, well in advance that her future would hold work which would some day "serve to liberate the human mind".

Madame Blavatsky had been seeing a teacher in her dreams. In 1851 on her birthday actually, while living in London she claims to have met that teacher in person for the first time. The teacher told her that he needs her to help him with the work he is going to do, and he said to her that she will be living for three years in Tibet to prepare her for her important mission. She would often say about her spiritual mission, "this work is not mine, but he who sends me"

Madame Blavatsky moved to India but was unable to cross the border to Tibet because the British prevented her entry. She lived in India for two years, and during that time she was receiving money each month from an unknown sender. During those two years she received letters from "this Hindu" (presumably the author of the text implied this was the same person as the teacher who met her in London), but she never saw him during those two years.

She returned to London and became a popular pianist. There she met her teacher again. After meeting him she went to New York. She even traveled to the West with settler caravans, remember this was the 1800's. Later she sailed across the Pacific Ocean to return to India. She published her memoirs of her life in India in the book "From the Caves and Jungles of Hindustan", where she describes her travels with her teacher whom she named Takhur Gulab-Singh. She claims that these stories were all real and not fictional. (The reader is left to assume that this is the same as the teacher who appeared in London on two separate occasions? Unless this is a different teacher, the author is not specific.)

She came from a wealthy upper class background, yet as a child she always wanted to play with the lower class children, and one time she surrendered her own first class ticket on a boat in exchange for four third class tickets so that a poor family could also travel. Her social status and family wealth undoubtedly gave her access to privileges which aided this 19th century woman in her mission. She had access to libraries, funds, and met with the upper echelon of societies worldwide.

She must have been an exceptionally remarkable lady who was indeed on a mission. She traveled seemingly constantly and throughout the world, which was quite remarkable for the 1800's, considering how travel was costly, time consuming, and cumbersome. She even signed up with European women volunteers to fight together with Giuseppe Garibaldi in the Battle of Mentana, where she suffered a broken left hand twice from saber stabs, and two hard missile wounds in her right shoulder and leg. She was first thought to have died in the battle. So she was most definitely a fearless woman of principles.

She returned to India and this time Tibet. She believed that knowledge and power lies dormant in the human soul rather than to be found in certain parts of the world. High knowledge and power requires years of intense studying under the guidance of higher mind. Years of relative solitude was important. She lived in Tibet close to its religious centers.

Blavatsky biographers say that she spent the last period of her time in Tibet in the home of her teacher Koot Hoomi. He enabled her to be granted access to several lamaseries as the very first European. She became well-educated in Tibetan Buddhism and esoteric Buddhism on a very high level and she learned from its Masters. She lived nearly three years in Tibet.

She was known to be well-educated in Tibetan Buddhism and esoteric Buddhism on a very high level, having learned from the upper echelon. She would live almost three years in Tibet and then travelled again.

Back in the U.S. she met Colonel Henry Steel Olcott and two years later in 1875 they established the Theosophical Society. In 1879 she and Olcott went to India and later founded a headquarters of the Theosophical Society in India. They also had a magazine called The Theosophist and she was the editor.

They met Alfred Sinnett who was interested in the Society. Guided by Blavatsky, Sinnett began to correspond with the Mahatmas. Those letters have been published. Later she wrote three books, "The Voice of the Silence", "The Secret Doctrine", "The Key to Theosophy".

Revisit the source pages for exact references.

It wasn't meant to be that complicated. I am all of those. ~ Lord Sananda, March 21 2014, 7:42 PM, he shows me a flash image of the Kuthumi picture, he means he is all of the enlightened masters, he said this just as I was struggling with the task at hand with dividing this great body of text between two pages

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